statement:
Bioism (or biofuturism) is my attempt to create novel life forms and develop advanced aesthetics and ethics for the future of organic life.
Bioism is a way to evolve art objects which express visual possibilities of the synthetic biology and bioethics.
Bioism embodies the effort to generate art based on vitality, multiplicity, complexity, and deviations.
Bioism is an idea of the necessity to compose, to create new life worlds from the scratch, not to describe something already existing in the nature.
I regard each of my works as an unknown living being.
Bioism extends life to lifeless subjects.
Personally, I envision a future where, in the wake of a biological revolution, we will interact with living furniture, dwell in living houses, and explore space within living environments. However, the most captivating prospect lies in artists' ability to create new living substances, thus constructing advanced, non-suffering life forms. The artistic act will acquire the practical sense of life-forming. Art museums of the future could evolve into zoological gardens, galleries into new life diversity funds, and studios into laboratories of biological complexity.
The genesis of next-organisms, synthetic entities unbound by phylogenetic lineage, liberated from biological precedent — enacts an aesthetic speculation on evolution itself, where form precedes function and strangeness becomes a principle of ontogenetic invention.
Bioisms reconfiguring life as a category of intentional invention rather than mere biological inheritance.
Bioism aspires to disseminate new, limitless life forms throughout the universe.
Bioism looks past survival and scarcity toward a superabundant universe where life arises not through necessity but as an expressive overflow of the cosmos itself, not from hunger but from joy, a self-complexing superorganism where new forms and new meanings emerge from willfully generative excess.
Bioism forms an integral part of bioethical abolitionism.
As the aesthetics of the unpredictable and bizarre within synthetic biology, Bioism not only engenders innovative organic-like designs for life but also paves the way for future happiness, asserting that the emerging science and philosophy of paradise engineering embodies a new form of bioethics.
Trapped in the harsh uncertainties of the genetic lottery, I aspire to elevate humanity to a state of deviative progress through ongoing pursuit of paradise engineering.
Mutations and deviations function as essential agents of ontogenetic innovation, catalyzing a paradigm shift in our biocultural perception and facilitating the emergence of novel ethics.
The deviations from normativity are not merely aberrant; they represent a complex interplay of emergent phenomena that challenge the conventional teleologies of conscious creation and biological evolution.
By engaging with variegated anomalies, we position ourselves as bio-architects of an info-organic symbiosis, redefining the substrate of existence and shifting humanity toward a transgressive changes where the boundaries of consciousness and life forms are perpetually reimagined and explored.
Mutations, deviations, shifts, and abnormalities are the fundamental and essential drivers of all life forms. They should be recognized as the core elements of paradise engineering, conceived as a continuous and ever-evolving process.
Deviations are not flaws - they are genesis. In the primordial echo of the cosmos, it was the quantum fluctuations — those holy divergences — that sculpted the scaffolding for galaxies, stars, and eventually minds. Expanding universe does not reward uniformity; it flourishes in rupture, in asymmetry, in the anomalous, in bioisms.
In biological systems, deviations are the driving force of innovation. Recent epigenetic research and studies on adaptive radiation unveil a simple truth: life's complexity multiplies through mutation, not repetition. The leap from unicellular to multicellular life was not ordained — it was THE BIOISM accident that persisted. Every limb, every petal, every mind is a beautiful deviation from necessity.
Biophilosophically, deviation is the motor of becoming. In the language of complexity theory, each aberration is a bifurcation point — a possibility for something radically new to emerge. Bioism embraces this: not as pathology, but as prophecy. Each form created is an act of synthetic divergence, a rebellion against evolutionary inertia.
Bioism is the revelation of a new era in bioethics.
Bioism extends beyond abolishing suffering; it expands the horizons of consciousness and empathy.
Bioism will redefine our ethical boundaries, enforce universal empathy, and actively work towards a future where suffering is minimized, well-being is maximized, and our relationship with the biological world is characterized by understanding and compassion.
Bioism is an invitation to participate in the advanced evolution.
Bioism is increasingly inevitable while overcoming accelerating pace of biotechnological advancement.
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